Featured: WOMEN IN THE WORLD OF THE EARLIEST CHRISTIANS – Lynn Cohick. [Vol. 3, #7]
Saturday, February 27th, 2010
“Hearing the Stories of the Women of the Bible
in Their Own Contexts“
A Review of
Women in the World of the Earliest Christians:
Illuminating Ancient Ways of Life
by Lynn Cohick.
Reviewed by Chase Roden.
Women in the World of the Earliest Christians:
Illuminating Ancient Ways of Life.
Lynn Cohick.
Paperback: Baker, 2010.
Buy now: [ ChristianBook.com ]
Think of the Samaritan woman at the well from John 4 — the one who has had five husbands and who is, at the time of meeting Jesus, living with a man who is not her husband. What is your mental image of her? If you’re like many Bible-readers, you may think of her as a “loose woman.” Some interpreters have even called her an outcast in her community, forced to go to the well by herself because no reputable woman would want to be seen with her. This characterization is dead wrong, argues Lynn Cohick in Women in the World of the Earliest Christians.
As any responsible Biblical interpreter knows, it is frighteningly easy to read our own culture and values into the Bible, even with extensive practice. The best way to combat this eisegetical tendency is to learn the true historical background of scripture, and Cohick nobly takes on the task, focusing specifically on painting a picture of the everyday life of women in the time and setting of the early church. In doing so, she reveals a world vastly different from what most modern readers will expect.
Although the voice of women in antiquity has often been hushed to the faintest whisper, Cohick presents a mix of original research and adept synthesis of current academic work on a wide-ranging variety of topics to dig deep into historical sources to uncover echoes of these women’s stories. Her sources are wide-ranging and often clever; she works with not only the traditional mainstays of historians such as epigraphs, civic inscriptions, marriage contracts, and contemporary accounts, but also pays close attention to small details in surprising sources, often with great reward. For instance, when examining Jewish marriage customs, Cohick examines the way that key terms are translated from the Hebrew Bible into Septuagint Greek; specifically, she notes that the Hebrew word mohar, for “bride price” (money or valuables paid by the groom’s family to the bride’s family) is translated into Septuagint Greek as pherne or “dowry.” This detail could easily be passed over, but Cohick notes that it represents a major change of custom from the time and setting of the composition of the Hebrew sources to that of the Septuagint audience.





The new book, Doomed Edifice: The Eclipse of the Prophetic Ministry and the Spiritual Captivity of the Church by P.W. Baker piqued my interest with its promise of reflection on early Church history from a viewpoint influenced by the late social critic Ivan Illich (
Richard Stearns’ recent book, The Hole is our Gospel is a testimony in the old-fashioned sense of the word, the story of a life transformed by the good news of Jesus. Stearns recounts how he rose to prominence in corporate America, and eventually – after much resistance – became the president of World Vision. In parallel with the story of his career, Stearns also tells the story our how his understanding of the Gospel was transformed. He explains this shift in the book’s introduction:


