Featured: PATRON SAINTS FOR POSTMODERNS by Chris Armstrong [Vol. 2, #46]
Wednesday, November 25th, 2009
“Stories to Guide Us”
A Review of
Patron Saints for Postmoderns:
Ten from the Past Who Speak to Our Future.
By Chris Armstrong.
Reviewed by Austen Sandifer-Williams.
Patron Saints for Postmoderns:
Ten from the Past Who Speak to Our Future.
By Chris Armstrong.
Paperback: IVP Books, 2009.
Buy now: [ ChristianBooks.com ]
In Patron Saints for Postmoderns: Ten from the Past Who Speak to Our Future, author Chris Armstrong offers ten portraits of Christians from history to inspire readers to live their faith more fully. Using a mixed definition of “saint” that falls somewhere between the canonized saints of Roman Catholicism and Orthodoxy, and the Protestant definition of the sainthood of all believers, Armstrong focuses on “certain special people to pierce our complacency and hold up for us the possibility of a better way—not only for us individually, but for the whole church (8).” The book includes a chapter each on each of the following: Antony of Egypt, Gregory the Great, Dante, Alighieri, Margery Kempe, John Amos Comenius, John Newton, Charles Simeon, Amanda Berry Smith, Charles M. Sheldon and Dorothy L. Sayers.
As a professor of Christian history, Armstrong’s passion for history and for the saints he selected shines throughout the book, with each story brimming with dramatic and interesting details that bring the characters to life. However, Armstrong’s list of saints is somewhat surprising in that it does not include some of those individuals who one might most expect to speak to postmodern readers. And it does not become clear until later in the book exactly what Armstrong’s agenda is in making his selection.
He states that his choice is partly so that “we can learn from so many more people than just the usual Protestant heroes, such as Billy Graham, Adoniram Judson, John Wesley and others, and even such usual giants of our earlier history as Augustine, Francis, and Ignatius Loyola (14).” However, this argument for overlooking some of the “big heroes” loses some punch when Armstrong also bemoans the lack of sense of history in many postmodern Christians’ lives.





The book is divided into three sections: The legacy of Alexander, which describes the cultural background of Augustine’s world, The prodigal son, which is a biography of Augustine, and God and Israel, which deals with Augustine’s evolving theology of what to do with the Jews.
Twenty-eight years after its completion, Oxford University Press has finally brought Henry Chadwick’s introductory biography of Augustine to print. Chadwick was one of the most renowned twentieth century scholars of Early Church history and the author of what is probably the finest contemporary translation of Augustine’s Confessions (Oxford UP, 1991). Augustine of Hippo: A Life is a perfect companion to the Confessions, illuminating Augustine’s life in its historical and philosophical context. One of the best qualities of Chadwick’s interpretation of Augustine’s life is its emphasis on understanding Augustine in the context of the Church. In his narration of the dimensions of Augustine’s conversion, Chadwick observes:



