Archive for May, 2009

FEATURED: A CONSERVATIONIST MANIFESTO. By Scott Russell Sanders. [Vol. 2, #22]

Friday, May 29th, 2009

“The Work of Creating
Wise and Loving Communities “

 

A Review of
A Conservationist Manifesto.
by Scott Russell Sanders.

 Reviewed by Chris Smith.

 


A Conservationist Manifesto.
Scott Russell Sanders.
Paperback: Indiana Univ. Press, 2009.
Buy now:  [ Doulos Christou Books $17 ] [ Amazon ]

 


A Conservationist Manifesto is a glorious new collection of essays by Scott Russell Sanders, the noted, novelist, nature writer and Distinguished Professor of English at Indiana University.  Sanders set forth the tone for this collection in the preface by challenging the prevailing consumerism of Western culture and issuing the call for us to “savor and preserve” the world instead of devouring it (xi).  The book is divided into three parts which represent facets of Sanders’ vision of conservation: “Caring for the Earth,” “Caring for Home Ground” and “Caring for Generations to come.”  The use of the language of care here stands in contrast to the carelessness of consumer culture (see, for instance, John McKnight’s The Careless Society) and should also should be of interest to the Church as we seek to embody our vocation as stewards of creation.  In the book’s first part, Sanders explores the language and imagery that we use to speak of the Earth as a whole.  He begins by drawing on the biblical story of Noah (artfully juxtaposed with that of present-day tree-sitting environmental activists) to challenge us to see the Earth as an Ark.  He concludes:

 

We are not the captains of this vessel, although we may flatter ourselves by thinking so.  We are common passengers, and yet because we are both clever and numerous, we bear a unique responsibility to do everything we can to assure that this one precious ark will stay afloat, with all the least and greatest of our fellow travelers safely on board (21).

The next essay, on “Common Wealth” is reminiscent of Wendell Berry’s work, and especially of Bill McKibben’s renowned book Deep Economy.  In an age where consumerism implores us to amass a wealth of stuff for ourselves as individuals, Sanders argues eloquently that we need to recover a sense of resources that we hold in common with our neighbors.  Churches, in particular, should meditate on the wisdom of his thought that “The work of creating wise and loving communities begins with cherishing our common wealth” (32).  In the essay, “Two Stones,” Sanders uses two small stones – one a chunk of 320-million-year-old Indiana siltstone, the other a lump of pumice taken from the shore of Ghost Lake after the explosion of Mt. St. Helens – to tell two inter-woven stories about the Earth.  The siltstone tells the story of the Earth’s “great age and ceaseless flow and perennial vigor” (66).  The pumice, on the other hand, tell the story of nature’s resiliency and capacity to heal herself.  These stories, taken together, remind us of the importance both of conserving the “living abundance” of the Earth and of the humility with which we must approach this task.

    (more…)

FEATURED: WOODSBURNER: A novel by John Pipkin. [Vol. 2, #22]

Friday, May 29th, 2009

 

“Rebirth is Possible”

 

A Review of
Woodsburner.
A Novel by John Pipkin.

 Reviewed by Jonathan Schindler.

 


Woodsburner:
A novel.

John Pipkin.
Hardcover: Nan A. Talese, 2009.
Buy now:  [ Doulos Christou Books $20 ] [ Amazon ]

 

The woods are dry. No rain has fallen for some time, and the forest is parched. It awaits either water to sustain it or a spark to set it aflame. Either way, something must change, whether by growth or purgation.

      Such is the state of the woods outside Concord in John Pipkin’s debut novel, Woodsburner. Such also is the state of the characters who populate his narrative.

      Woodsburner revolves around an event in the life of Henry David Thoreau. In the spring of 1844, Thoreau, presumably to escape the monotony of his life as a pencil designer, spent a day on Fair Haven Pond with his friend Edward Sherman Hoar. Overcome with hunger, he paused in the Concord woods to prepare a fish chowder, lighting a fire that set the forest ablaze. Nearly 300 acres of the woods were destroyed as a result. Against this backdrop Pipkin fills in the details and weaves his tale of longing, destruction, and rebirth.

      At the time of the fire, Henry David is in a state of quiet yearning. His life is disappointing. He achieves success at his father’s pencil factory, but he longs for loftier things. He could endure his vocational doom while his brother was alive, but now that he is dead—unexpectedly dispatched by a rusty razor—Henry David has reached the point of despair. He is indecisive, but his indecision has driven him to resignation: He will always be what he is now.

(more…)

A Response to TS Derr’s Critique of LH Bailey’s THE HOLY EARTH [Vol. 2, #22]

Friday, May 29th, 2009


Thomas Sieger Derr recently posted a critical review of Liberty Hyde Bailey’s THE HOLY EARTH on the blog for FIRST THINGS ( http://www.firstthings.com/onthesquare/?p=1390 ), concluding that this book is an “ambiguous guide” for environmentalists in the Church.

Having published one of the three editions of THE HOLY EARTH released in the last year, we believe that Derr’s criticisms are misguided.  Most notably, he fails to see that Bailey’s work steers a course between anthropocentrism and biocentrism. For Bailey, a true ecologist, there is really no difference between human need and the needs of the nature.  The two are thoroughly interrelated since both lie on the plain of creation under God.

Bailey’s work, we believe, casts a theologically-rich vision for the Church’s ecological witness to God’s redemptive work.  We offer these two passages from THE HOLY EARTH in response to Prof. Derr.

“The Earth is holy”

Verily, then, the earth is divine, because man did not make it. We are here, part in the creation. We cannot escape. We are under obligation to take part and to do our best, living with each other and with all the creatures. We may not know the full plan, but that does not alter the relation. When once we set ourselves to the pleasure of our dominion, reverently and hopefully, and assume all its responsibilities, we shall have a new hold on life.


We shall put our dominion into the realm of morals. It is now in the realm of trade. This will be very personal morals, but is will also be national and racial morals. More iniquity follows the improper and greedy division of the resources and privileges of the earth than any other form of sinfulness.


If God created the earth, so is the earth hallowed; and if it is hallowed, so must we deal with it devotedly and with care that we do not despoil it, and mindful of our relations to all beings that live on it. We are to consider it religiously: Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

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Poem: Vachel Lindsay “St. Francis of Assisi” [Vol. 2, #22]

Friday, May 29th, 2009


ST. FRANCIS OF ASSISI
Vachel Lindsay
(1879-1931)

Would I might wake St. Francis in you all,
Brother of birds and trees, God’s Troubadour,
Blinded with weeping for the sad and poor;
Our wealth undone, all strict Franciscan men,
Come, let us chant the canticle again
Of mother earth and the enduring sun.
God make each soul the lonely leper’s slave;
God make us saints, and brave.

Brief Review: The Story Blanket by Wolff/Savitz [Vol. 2, #22]

Friday, May 29th, 2009

A Brief Review of The Story Blanket
By Ferida Wolff and Harriet May Savitz.
Illustrated by  Elena Odriozola.

Hardcover: Peachtree Publishers, 2008.
Buy now:   [ Amazon ]

Reviewed by Jeni Newswanger Smith.

Drawn to The Story Blanket by the beautiful simplicity of its cover as well as the recommendation of a friend, I discovered a book that will become a favorite in my home, with myself, my husband and my children.  The Story Blanket, written by Ferida Wolfe and Harriet May Savitz, illustrates the time-honored principles of contentment, selflessness, thriftiness without hitting children over the head with a moral.

Wolfe and Savitz begin their story by introducing Babba Yagga, the crafty grandmother-figure at the center of the story, who loves to tell stories to the neighborhood children who gather on her blanket.  During these story times, she notices a hole in a shoe, the absence of a scarf or missing mittens.  She unravels bits of her blanket in order to knit socks, scarves, mittens, etc.  Eventually, the children notice the blanket has gotten quite small, and that they are sitting closer to one another each day.  The community figures out that Babba Yagga has been gifting these small necessities.  Each family unravels a bit from one of their own blankets in order to provide Babba Yagga with the needed yarn to reknit the blanket…and the cycle continues.

This is a beautiful story of enough; the village meets their various needs by doing with a little bit less, yet no one is lacking in necessities.  It’s timely book, simple, lovely, and kind; it illustrates the beauty of generosity.

As for the illustrations themselves, Elena Odriozola melds the (currently popular) round red-cheeked simply drawn people with detailed, vintage Russian clothing and quilts.  The pages are clean and uncluttered, allowing children plenty of room to fit their own imaginings into the story.  At the same time, one could easily spend an hour enjoying the clothes and knitted goods displayed.  Children will be drawn to the book because of these very details. So many picture books are illustrated with BAM! WAM! POW! colors and are shoved full of too much stuff.  The Story Blanket continues the theme of enough, even in its simple, yet rich, illustrations.

 

—-

Jeni Newswanger Smith is a member of the Englewood Christian Church community in Indianapolis, a mother of four, a crafter and a blogger.

Brief Review: Ethics, Love, and Faith in Kierkegaard [Vol. 2, #22]

Friday, May 29th, 2009

A Brief Review of
Ethics, Love, and Faith in Kierkegaard,
Edward F. Mooney, ed.

Indiana Series in the Philosophy of Religion, Merold Westphal, ed.
Paperback: Indiana Univ. Press, 2008.
Buy now:   [ Amazon ]

Reviewed by Mark Eckel.

Misunderstandings about the misunderstood abound.  Christians and atheists, foundationalists and post-moderns, psychologists and philosophers have in some way or another claimed or repudiated Kierkegaard.  Ethics, Love, and Faith in Kierkegaard is written, in part, to eliminate some of the misconceptions held by any or all groups.  The text assumes a grounded understanding of Kierkegaard including interpretive analyses.  Reading necessitates a deep-rooted philosophical and psychological interplay that few people outside of the field will comprehend or appreciate.  Yet, Robert C. Roberts suggests that today’s professors, bent toward theory, are distinctive from even Kierkegaard himself, who was interested in exploring concepts and convening wisdom (73).

Understanding the nuances of thought Kierkegaard defined is critical to appreciate terms such as “authority,” “virtue,” or “character” (Kirmmse, 24-38).  Ferreira’s examination (93-110) of “love” is loaded with finely split hairs.  Conway’s (175-95) and Davenport’s (196-233) essays interpret the responses of the interpreters to the Danish philosopher.  While beneficial to the expert, the uninitiated are left unimpressed.

For those not so ensconced in the minutia of Kierkegaardian thought, there are a few articles in the volume that catch one’s eye.  Hubert Dreyfuss (11-28) highlights the idea that ethics allow for coherence.  His comment that “philosophical categories have no way to distinguish unconditional commitment from selfishness” (20) ought to be pondered by all.  Marion (121-28) rips out by the roots the twisted, individualism of forgiveness present in today’s view of depression.  Roberts’ (72-92) explanation of Christian love being an extraordinary duty is impressive.  But it was Furtak’s (59-71) repudiation of naturalistic arguments about awareness and aesthetics that makes a lasting impression.  Linking literature with philosophy is key to Furtak’s belief that novels and verse should be allowed to contribute to philosophical knowledge (69).

Quoting R. G. Collingwood, Furtak concludes, “The philosopher must go to school with the poets in order to learn the use of language, and must use it in their way: as a means of exploring one’s own mind, and bringing to light what is obscure and doubtful in it” (71). As Mooney states in his introduction, Kierkegaard is interested in a way of life (5).  Surely fiction instructs us along the path of Ethics, Love, and Faith.  Story and poetry might go a long way toward helping ethicists, philosophers, and psychologists communicate the wisdom Kierkegaard desired, making him better understood.

 —-

Mark Eckel is director of the Mahseh Center, Lake Bruce, IN
( www.mahseh.org ).

Reviewed Elsewhere [Vol. 2, #22]

Friday, May 29th, 2009

The Wall Street Journal Reviews
RAPT: ATTENTION AND THE FOCUSED LIFE
By Winifred Gallagher

http://online.wsj.com/article/SB124018463826033223.html

With so many things now demanding our attention — emails, Web sites, BlackBerry alerts, incoming text messages, Twitter tweets, Facebook updates, blogs, stock updates, and old- fashioned meetings and phone calls — many of us . . .

Some people, she explains, are badly prone to distraction and need to be treated for attention deficit disorder. Others, like increasing numbers of us multitaskers, are merely plagued by bad habits and technology overload, darting from one mental activity to the next. So what can we do to recover the sustained focus that fosters creativity and quality?

Read the full review:
http://online.wsj.com/article/SB124018463826033223.html


RAPT: ATTENTION AND THE FOCUSED LIFE.
Winifred Gallagher.

Hardcover: The Penguin Press, 2009.
Buy now: [ Doulos Christou Books $22 ] [ Amazon ]


The Orion Magazine Review of
Nature’s Beloved Son:
Rediscovering John Muir’s Botanical Legacy
http://www.orionmagazine.org/index.php/articles/review/4414/

THE HABIT OF pressing plants began early for John Muir. He collected them for pleasure; he collected them to add to his store of knowledge. Muir’s plant press was a close companion on all his travels—his drawings show him sleeping with the press nearby, or swimming rivers holding it above his head.

A beautifully produced book, Nature’s Beloved Son is a treat both for Muir-lovers and plant people. Through stunning digital photographs of the botanical specimens collected by Muir during a lifetime of wandering, the authors tell the tale of Muir’s travels in Wisconsin, Canada, Indiana, Florida, Cuba, and elsewhere, ending with major chapters on California and Alaska. The text, by naturalist Bonnie Gisel, clearly the result of massive research, hits the highlights of Muir’s life

Read the full review:
http://www.orionmagazine.org/index.php/articles/review/4414/

Nature’s Beloved Son:
Rediscovering John Muir’s Botanical Legacy
.
Bonnie Gisel.

Hardcover: Heyday Books, 2008.
Buy now:  [ Amazon ]


A new book on prisons
Reviewed in the NY Review of Books
http://www.nybooks.com/articles/22741

Senator Jim Webb of Virginia is currently sponsoring a bill that would create a commission to review America’s entire criminal justice system and make recommendations for reform. If the bill passes, its commissioners should bear in mind a small experiment that took place in the San Francisco County Jail in San Bruno, California, some years ago. This project, the subject of Sunny Schwartz’s brief, absorbing memoir Dreams from the Monster Factory, is important not just because it dramatically reduced recidivism, but also because it could help break the tired stalemate between liberals and conservatives over punishment versus rehabilitation. In addition, Schwartz’s book is revealing about the criminal mind and its thought processes, and thus contains valuable lessons for those at risk of incarceration, and for those close to them.

http://www.nybooks.com/articles/22741

Dreams from the Monster Factory:
A Tale of Prison, Redemption and
One Woman’s Fight to Restore Justice to All
.
Sunny Schwartz  (with David Boodell)

Hardcover: Scribner, 2009.
Buy now: [ Doulos Christou Books $20 ] [ Amazon ]

Upcoming Events / Indianapolis [Vol. 2, #22]

Friday, May 29th, 2009

Registration Now Open!!!

THROUGH THE CONSUMING FIRE:
ECONOMIC FAITHFULNESS IN AN AGE OF CONSUMERISM
COMMUNITY – CONTENTMENT – CREATIVITY
Friday Nov. 13 and Saturday Nov. 14
Englewood Christian Church
57 N. Rural St. Indianapolis
Main Speakers:
Shane Claiborne   –   Will Samson    –  Kelly Johnson

The website is now up and registration is open!
http://www.englewoodcc.com/consumingfire/  

Consumerism is one of the greatest challenges facing the church in North America today.  Ultimately, consumerism is a form of self-indulgence that does great harm to our brothers and sisters around the world and indeed to all of Creation.  At the Through the Consuming Fire conference, we will explore what economic faithfulness would look like – particularly as shaped by denying ourselves, taking up our cross and following Jesus. 

Facebook Invite and More details:
http://www.facebook.com/event.php?eid=73979927805&ref=share#/event.php?eid=70646854370

Multimedia Tuesday: Sermons from Greg Boyd.

Tuesday, May 26th, 2009

Here is an excellent collection of five sermons in mp3 format from Greg Boyd, whose book Myth of A Christian Religion, we recently reviewed:

  • Taking-America-Back-for_God.mp3
  • The-Difference-Between-Two-Kingdoms.mp3
  • Abortion-A-Kingdom-of-God-Approach.mp3
  • Is-the-Church-the-Gardian-of-Social-Morality.mp3
  • In-But-Not-of-the-World.mp3

Click here to listen to or download these sermons.

(HT: Jason Evans)

Midweek Edition: Brief Review: Restorative Commons

Tuesday, May 26th, 2009

A Brief Review of Restorative Commons:
Creating Health and Well-Being Through Urban Landscapes.

Lindsay Campbell and Anne Wiesen, editors.

Get this book for FREE from the US Forest Service!!!
(Print version or PDF e-book)

Reviewed by Chris Smith.

On one hand, Restorative Commons: Creating Health and Well-Being Through Urban Landscapes is the proceedings of the Meristem 2007 Forum and is published as “General Technical Report” of the US Forest Service.  But wait, before you write this book off, allow me to add that this book is typical of neither conference proceedings nor government technical reports.  Printed in full color, laid out with an edgy design and illustrated throughout with a host of photographs, Restorative Commonsis not only a beautiful book but also is written in a very engaging style and draws its readers into a conversation about how the landscape of cities can be redeemed.  Considering that we are called to be people marked by God’s shalom (health and wholeness) and considering the scriptural image that we are given of the New Jerusalem – in which all has been reconciled – as a city lined with trees (Rev. 22), this book promises to be of great interest to urban Christians.  Restorative Commons starts with three diverse essays that offer the “theory” behind this vision of restored urban landscapes.  Don’t let the term “theory” fool you, however, as these pieces are written in plain language and frame the conversation from the perspectives of history, psychology and urban planning.  The next section includes two “thought pieces” which again are engaging and serve to introduce the areas of green building and green infrastructure (landscaping, gardens, etc.) respectively.  The latter half of the book is narrative and serves to flesh out through stories and interviews the ideology offered in the first half of the book.  The interviews with practitioners, albeit brief, are perhaps the highlight of the book.  This book is a fabulous resource for seeding the imagination of urban churches who desire to seek the shalom of the particular places in which they find themselves.  From starting community gardens to promoting green buildings to participating in conversations about how public spaces should be planned and used, this book is an excellent resource for introducing these conversations and for making a case from the place of ecological health and well-being that such endeavors are well worth our attention and energy.  And if this book were cake, the icing would be its price tag; it is being made available for free in both printed format and PDF e-book thanks to our federal tax dollars hard at work.  Click here to get your free copy today, and if you are part of an urban church I plead with you to read this book, get others in your congregation to read and discuss it, prayerfully seeking how your church community can engage more deeply in God’s redemptive work in your city!

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